"As [Jesus] passed by, He saw a man blind from birth" (John 9:1).
This man has never seen a sunrise. Can't tell purple from pink. The disciples fault the family tree. "Rabbi, who sinned, this man or his parents, that he would be born blind?" (v. 2).
Neither, the God-man replies. Trace this condition back to heaven. The reason the man was born sightless? So "the works of God might be displayed in him" (v. 3).
Talk about a thankless role. Selected to suffer. Some sing to God's glory. Others teach to God's glory. Who wants to be blind for God's glory? Which is tougher--the condition or discovering it was God's idea?
The cure proves to be as surprising as the cause. "[Jesus] spat on the ground, and made clay of the spittle, and applied the clay to his eyes" (v. 6).
The world abounds with paintings of the God-man: in the arms of Mary, in the Garden of Gethsemane, in the Upper Room, in the darkened tomb. Jesus touching. Jesus weeping, laughing, teaching ... but I've never seen a painting of Jesus spitting.
Christ smacking his lips a time or two, gathering a mouth of saliva, working up a blob of drool, and letting it go. Down in the dirt. (Kids, next time your mother tells you not to spit, show her this passage.) Then he squats, stirs up a puddle of ... I don't know, what would you call it?
Holy putty? Spit therapy? Saliva solution? Whatever the name, he places a fingerful in his palm, and then, as calmly as a painter spackles a hole in the wall, Jesus streaks mud-miracle on the blind man's eyes. "Go, wash in the pool of Siloam" (v. 7).
The beggar feels his way to the pool, splashes water on his mud-streaked face, and rubs away the clay. The result is the first chapter of Genesis, just for him. Light where there was darkness. Virgin eyes focus, fuzzy figures become human beings, and John receives the Understatement of the Bible Award when he writes: "He ... came back seeing" (v. 7).
Come on, John! Running short of verbs? How about "he raced back seeing"? "He danced back seeing"?
"He roared back whooping and hollering."
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